Amendment added to my ‘open letter’ – regarding Pop Culture Paganism + an apology

I realised after writing my ‘open letter to those who have theological concerns regarding the Marvel movies and their version of Loki’ (EDIT: NOW DELETED) that, in creating such a clear definition of those of us who don’t equate Marvel’s version of the Norse Gods with the Norse Gods Themselves, I may have inadvertently seemed like I was also denouncing Pop Culture Paganism. I mentioned PCP briefly but said I couldn’t comment on it. I don’t wish people to think it’s because I’m against it, so I have added an amendment to try to make things clearer:

*Amendment – I would like to make it clear that I do not feel I can comment on Pop Culture Paganism because I don’t know enough about it. It’s not that I oppose it as a practice. I am currently reading articles by and for PCPs to try to become better informed.

As you can see, I’m trying to become better informed. I can no longer allow myself to use ignorance as an excuse.

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Thank you

A little thank you to my readers 🌻

One hundred people to be thankful for,
One hundred people who share
A love for the Gods at their core.
One hundred people out there.

One hundred people I’m grateful to,
One hundred people who love
And honour Those above.
One hundred people strong and true.
Thank you. Thank you. Thank you.

(c) Michelle Gilberthorpe, Northern Tamarisk

Ixchel, the Mesoamerican influence, South American Shamanism and Palo Santo 

I first learned about the Mesoamerican culture in my teens in history classes, when we were studying the Spanish armada and the Conquistadors. I also saw a program on the Discovery Channel and was hooked. I watched as many programs as I could, later turning to books – cenotes in particular fascinate me. I based a GCSE drama assignment on the Aztecs – something about an argument between the Sun God Huitzilopotchtli and the Moon Goddess Mitztli – I got to play Mitztli, complete with a big silver crescent moon tied to my head. I even went to an exhibition on the Aztecs in London and based an A-level art project on the statues I saw there. Quetzalcoatl, Xipe Totec and Coatlicue were particularly memorable. When I started exploring spirituality and opening up to Spirit I dreamed of two temples, and after trawling the internet I found out they were the Mayan temples of Tikal and Palenque. A few years ago the Mayan Goddess Ixchel seemed to come in a lot; never saying anything, but coming in during certain times of pain and making it known She was there. She is said to have founded Palenque.

When Loki came into my life three years were devoted pretty much solely to Him, Sigyn and Their family. While I wouldn’t take back those amazing years for anything it meant that I often didn’t give much attention to my other Beloveds. Since the upheavals that started in late February my attentions have gotten more diverse, and I’m engaging with more of my Beloveds. I’m also getting more coming back into my life.
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Changes and update – I am a Polytheist, first and foremost

I am a Spiritual Nomad.
There is no tradition where I hang my hat.
I answer the call of the Deities,
Following the path They direct me on,
Working with Whoever decides
To make Themselves known to me.
For however long or short
A time that may be.

I am a Polytheist, first and foremost. While I adore my Deities, I have come to feel constricted by indentifying myself so strongly with the Northern Tradition. The truth is that the Gods and Goddesses, the Spirits of the land, and the land itself are my belief system. I feel constrained by the structure of a path where I’m told the way I relate to my Deities is ‘wrong’ somehow. I feel like a butterfly pinned down while still alive, unable to spread my wings and fly into my own flow.

So while I respect those in the Northern Tradition for choosing one path, I realise now that it is not mine. Loki, Sigyn, Hella, Jormungand and Family remain my Beloveds, and They will continue to be much-loved and honoured by me. But the Tradition itself is not for me. I will continue to find pleasure and meaning in reading the Eddas, and pondering my Norse Beloveds, and I will continue to research Norse culture as I please. But the main words I am reclaiming for this are freedom and enjoyment.
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Divine signs – moving and renewal

How is this for a sign that things are both ‘on the move’ and renewing? The council has decided (after umpteen years of it being overdue) to choose today to start resurfacing the road through our tiny village. Today also happens to be phase one of us moving house. Tomorrow we complete it and move into our rental property.

Roads are about exploring new avenues, and moving on to better things. In being resurfaced they can also represent smoothing over the ‘scars’ and hurts of the past, all the bumpy patches, and bringing about healing.

So is the road work starting on the same day we start moving out sod’s law, or a divine sign? I prefer to choose the latter explanation.

Reclaiming my inner Witch, & exploring Magical Herbalism

 Even back in childhood I loved reading about witches and magic. A number of years ago I started researching the witch trials and Medieval magic, but most of it was so far removed from the forest and nature that I put it aside. That longing for connection remained, however, and it became a part of my spirituality. It’s why she doesn’t show much on the surface, but dig a little deeper and my Witchy nature is there. She called to me in February, but other things took over. I had a dream at the beginning of June where I discovered a powerful Witch in a tomb, and when I looked at her face she was me. I am rediscovering this part of me.

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Musings on the Goddesses of the Jotnar, Angerboda and Iron Wood Magic

Despite the more obvious practices of Seidhr, spells, enchantments, divination and shapeshifting, there is another powerful magic in the Iron Wood: the women Themselves.

The women are the fiercer, more powerful sex among the Jotnar – think of Angerboda and Skadi, of Groa and Gerda. But this strength isn’t just physical, and nor is it purely ‘magical’. Their true power lies in Their personal power, Their Sovreignty, Their sacred expression of Their Selves. They are empowered women, the Ones Who stand up for Their needs and desires, standing Their ground, asserting Their boundaries.

To the writers of the time these powerful, self-assured women must have been seen as a real threat to the ‘way of the world’. These are independent Goddesses who know Their needs and magics and are respected for it. How much of the ‘terrible and terrifying’ description of Them is really true, and how much is the filter of the writer?

While these amazingly strong Goddesses can be fierce and awe-inspiring, is there a chance They have been somewhat misrepresented? How much of Their true nature has been rewritten or lost? Just as Sigyn is reduced to the long-suffering wife of Loki in the Eddas, with the gift of her magic as galdr fetter hinted at in just one epithet, how much of the Jotnar and Iron Wood has been lost?

In being drawn back to the ways of nature, the Earth and the crystal, plant and animal kingdoms I feel  my inner ‘wild woman’ calling. This is part of me I have been too afraid to claim, but now I’m tentatively curious. Whereas Angerboda used to terrify me I can now be in Her presence with a great deal of respect for Her power. I know She values physical strength, but She also values strength of will and heart.
Beside Her more obvious Iron Wood connections, to me She is a Goddess of empowerment. Part of Her gift is bringing us into our own power. While this manifests differently in each of us – due to different personalities, abilities and paths to follow – She is the embodied Powerful Feminine.
Although Hers can be a tough love, She does love… and fiercely. She is loyal and true to Her Self and to those She loves. She doesn’t suffer fools gladly.

Prayer for passing over

For my Danish Great Aunty Else, who had a wicked sense of humour, loved Robert Ludlum books, Midsomer Murders, Chinese food, ‘collecting’, birds, and her family.

May you be held
In comforting arms
As you go
Upon your way,
May you leave
With loving thoughts
And memories of better days.
May you always be remembered
In our hearts
And in our prayers,
As you take
The next step
On your soul’s
Flight of stairs.

She will now sit with her sister, nephew and parents in my family shrine. I have a wooden comb she gave me when I was 8, and will always think of her when I use it.